The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
GOTTFRIED LEIBNIZGod’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
More Gottfried Leibniz Quotes
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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Every substance is as a world apart, independent of everything else except God.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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What is what must be.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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