Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
GOTTFRIED LEIBNIZFor things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
More Gottfried Leibniz Quotes
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The most perfect society is that whose purpose is the universal and supreme happiness.
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Virtue is the habit of acting according to wisdom.
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Nothing is necessitated whose opposite is possible.
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Take what you need, do what you should, you will get what you want.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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The world is not a machine. Everything in it is force, life, thought.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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It’s easier to be original and foolish than original and wise.
GOTTFRIED LEIBNIZ