Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
GOTTFRIED LEIBNIZEither there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
More Gottfried Leibniz Quotes
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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It is a good thing to proceed in order and to establish propositions. This is the way to gain ground and to progress with certainty.
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All things in God are spontaneous.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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Every substance is as a world apart, independent of everything else except God.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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Nothing is necessitated whose opposite is possible.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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