In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
GOTTFRIED LEIBNIZNow this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
More Gottfried Leibniz Quotes
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Why is there anything at all rather than nothing whatsoever?
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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To love is to find pleasure in the happiness of others.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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Take what you need, do what you should, you will get what you want.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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Nature does not make leaps.
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