There is nothing without a reason.
GOTTFRIED LEIBNIZIndeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
More Gottfried Leibniz Quotes
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Every substance is as a world apart, independent of everything else except God.
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To love is to find pleasure in the happiness of others.
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But in simple substances the influence of one monad over another is ideal only.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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Nothing is necessitated whose opposite is possible.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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Music is nothing but unconscious arithmetic.
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Why is there anything at all rather than nothing whatsoever?
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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A great doctor kills more people than a great general.
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
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I do not conceive of any reality at all as without genuine unity.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
GOTTFRIED LEIBNIZ