Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
GOTTFRIED LEIBNIZThere is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
More Gottfried Leibniz Quotes
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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Music is nothing but unconscious arithmetic.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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All things in God are spontaneous.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
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It’s easier to be original and foolish than original and wise.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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Why is there anything at all rather than nothing whatsoever?
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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