Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
GOTTFRIED LEIBNIZThe art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
More Gottfried Leibniz Quotes
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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There is nothing without a reason.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
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I do not conceive of any reality at all as without genuine unity.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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