“When you advance in Krishna Consciousness it is more difficult to tolerate being honored than to tolerate being dishonored.”

The more one makes spiritual advancement, one feels humble and as one’s devotion is superficial that much he feels that he is a great devotee.

Fierce Determination and Gentle Humility are the ornaments which make one attractive in the eyes of the Lord.

Preaching means to awaken the real inclination to serve God.

Humble people dont get Offended easily.

Bhakti cannot be attained, it is a gift.

In a relationship the way to overcome problems, is to focus our attention on higher principles that can help us transcend them.

Actual Gratitude is the Symptom of Humility.

In giving respect we can be very happy, because we can do it in all situations. When we expect respect we are miserable, because it is not that everyone in every situation will respect us.

Regret or remorse of the wrong we have done should be in a positive spirit of changing, turning towards God with humility.

What touches our hearts and impresses us deeper is sacrifice and humility, when we see someone accept the higher principle of cooperation, putting aside his/her own achievements.

Tolerance means to fix our mind, to fix our words, & our actions on a higher principle.

When we recognize how precious and truly glorious we are, then we become humbled by that and recognize everyone’s true spiritual identity. And then our greatest joy is in sharing.

Humility is an ornament which attracts Krishna’s heart. Beginning of all knowledge comes from humility.

Substance of Bhakti is Surrender and Humility.

Any propensity other than love cannot exist in the spiritual world. There is unlimited variegatedness, but they are all extraordinarily wonderful ways of expressing love.

To purify the heart is the one and only purpose that God has created this human life.

Normal consciousness is a state of stupor, in which the sensibility to the wholly real and responsiveness to the stimuli of the spirit are reduced.

There is a built-in sense of indebtedness in the consciousness of man, an awareness of owing gratitude, or being caled upon at certain moments to reciprocate

The jnani sees that both inside and outside there is nothing but Paramatman. Then what is this pot? It is ‘I-consciousness’.

Consciousness is said to be the cause of all things because it is everywhere emergent as each manifest entity.

Outside and above the mind there is the play of a consciousness which is lighted by the higher Truth, but man is not conscious of it and of that he has to be conscious.

The ultimate Consciousness is always present everywhere. It is beyond space and time, with not before or after.

The consciousness of the seer, is a greater power for knowledge than the consciousness of the thinker. The perceptual power of the inner sight is greater and more direct than the perceptual power of thought.

We must remember that man is not an island, totally isolated and disconnected from others. We are all part of a universal chain, or the universal consciousness. What happens to one happens to all.