“to become aware of the ineffable is to part company with words…the tangent to the curve of human experience lies beyond the limits of language.”

We forfeit the right to worship God as long as we continue to humiliate negroes. … The hour calls for moral grandeur and spiritual audacity.

Indeed, the sort of crimes and even the amount of delinquency that fill the prophets of Israel with dismay do not go beyond that which we regard as normal, as typical ingredients of social dynamics.

In the second way he sees in what surrounds him things to be acknowledged, understood, valued or admired.

We are closer to God when we are asking questions than when we think we have the answers.

Wonder, or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final.

feel in the rush of the passing the stillness of the eternal

Judaism teaches us to be attached to holiness in time; to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year.

There are two primary ways in which mans relates himself to the world that surround him: manipulation and appreciation .

Acceptance is appreciation, and the high value of appreciation is such that to appreciate appreciation seems to be the fundamental prerequisite for survival.

Each day enrapture me with your marvelous things without number. …I do not ask to see the reason for it all: I ask only to share the wonder of it all.

Man’s true fulfillment depends on communion with that which transcends him.

The degree to which one is sensitive to other people’s suffering, to other (people’s) humanity, is the index of one’s own humanity

Trust is the core of human relationships, of gregariousness among men.

And yet we must not regard this revolt as entirely negative. The energy that rejects many obsolete laws is an entirely positive impulse for renewal of life and law.

To abstain completely from all enjoyments may be easy. Yet to enjoy life and retain spiritual integrity – there is the challenge.

Philosophy, to be relevant, must offer us a wisdom to live by.

Even if we remain unaware of it, our belongings really work hard for us, carrying out their respective roles each day to support our lives.

Once the current of awareness of the self is set afoot, it becomes everlasting and continuous by intensification.

Sense-perceptions can only be indirect knowledge, and not direct knowledge. Only one’s own awareness is direct knowledge.

Consciousness is indeed always with us. Everyone knows ‘I am!’ No one can deny his own being.

Gifts are like fish-hooks; for who is not aware that the greedy char is deceived by the fly which he swallows?

See who is the doubter, who is the thinker. It is the ego. Hold it; the other thoughts will die away – the ego will be left pure. See the source from where the ego arises and abide in it. That is pure consciousness.

Does one require proof of one’s own being? Only remain aware of yourself and all else will be known.

If you hold this feeling of ‘I’ long enough and strongly enough, the false ‘I’ will vanish leaving only the unbroken awareness of the real, immanent ‘I’, consciousness itself.