Tis a good thing to laugh at any rate; and if a straw can tickle a man, it is an instrument of happiness.
JOHN DRYDENReason to rule, mercy to forgive: The first is law, the last prerogative. Life is an adventure in forgiveness.
More John Dryden Quotes
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Death ends our woes, and the kind grave shuts up the mournful scene.
JOHN DRYDEN -
Every age has a kind of universal genius, which inclines those that live in it to some particular studies.
JOHN DRYDEN -
Virgil and Horace were the severest writers of the severest age.
JOHN DRYDEN -
Forgiveness to the injured does belong; but they ne’er pardon who have done wrong.
JOHN DRYDEN -
Imagining is in itself the very height and life of poetry, which, by a kind of enthusiasm or extraordinary emotion of the soul, makes it seem to us that we behold those things which the poet paints.
JOHN DRYDEN -
Let grace and goodness be the principal loadstone of thy affections.
JOHN DRYDEN -
A farce is that in poetry which grotesque (caricature) is in painting. The persons and actions of a farce are all unnatural, and the manners false, that is, inconsistent with the characters of mankind; and grotesque painting is the just resemblance of this.
JOHN DRYDEN -
The conscience of a people is their power.
JOHN DRYDEN -
Truth is the foundation of all knowledge and the cement of all societies.
JOHN DRYDEN -
Be fair, or foul, or rain, or shine, The joys I have possessed, in spite of fate, are mine. Not heaven itself upon the past has power; But what has been, has been, and I have had my hour.
JOHN DRYDEN -
It is a madness to make fortune the mistress of events, because in herself she is nothing, can rule nothing, but is ruled by prudence.
JOHN DRYDEN -
Repentance is but want of power to sin.
JOHN DRYDEN -
Fame then was cheap, and the first comer sped; And they have kept it since by being dead.
JOHN DRYDEN -
Sculptors are obliged to follow the manners of the painters, and to make many ample folds, which are unsufferable hardness, and more like a rock than a natural garment.
JOHN DRYDEN -
Truth is the object of our understanding, as good is of our will; and the understanding can no more be delighted with a lie than the will can choose an apparent evil.
JOHN DRYDEN