He that sees the beauty of holiness or true moral good, sees the greatest and most important thing in the world.
JONATHAN EDWARDSHe who does not know Him, knows nothing else as it truly is.
More Jonathan Edwards Quotes
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You contribute nothing to your salvation except the sin that made it necessary.
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From love arises hatred of those things which are contrary to what we love, or which oppose and thwart us in those things that we delight in.
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We are dependent on God’s power through every step of our redemption.
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Spiritual delight in God arises chiefly from his beauty and perfection, not from the blessings he gives us.
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There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.
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Jesus Christ is both the only price and sacrifice by which eternal redemption is obtained for believers.
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The godly are designed for unknown and inconceivable happiness.
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There is a difference between having a rational judgment that honey is sweet, and having a sense of its sweetness.
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I know not how to express better, what my sins appear to me to be, than by heaping infinite upon infinite, and multiplying infinite by infinite. When I look into my heart and take a view of my wickedness, it looks like an abyss infinitely deeper than hell.
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Seek not to grow in knowledge chiefly for the sake of applause, and to enable you to dispute with others; but seek it for the benefit of your souls.
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Resolved, when I feel pain, to think of the pains of martyrdom, and of hell.
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The enjoyment of God is the only happiness with which our souls can be satisfied.
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God’s purpose for my life was that I have a passion for God’s glory and that I have a passion for my joy in that glory, and that these two are one passion.
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As God delights in his own beauty, he must necessarily delight in the creature’s holiness which is a conformity to and participation of it, as truly as [the] brightness of a jewel, held in the sun’s beams, is a participation or derivation of the sun’s brightness, though immensely less in degree.
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Resolved, to study the Scriptures so steadily, constantly and frequently, as that I may find, and plainly perceive myself to grow in the knowledge of the same.
JONATHAN EDWARDS