“Experience serves to prove that the worth and strength of a state depend far less upon the form of its institutions than upon the character of its men; for the nation is only the aggregate of individual conditions, and civilization itself is but a question of personal, improvement.”

It will generally be found that men who are constantly lamenting their ill luck are only reaping the consequences of their own neglect, mismanagement, and improvidence, or want of application.

The spirit of self-help is the root of all genuine growth in the individual.

Practical wisdom is only to be learned in the school of experience. Precepts and instruction are useful so far as they go, but, without the discipline of real life, they remain of the nature of theory only.

Although genius always commands admiration, character most secures respect. The former is more the product of the brain, the latter of heart-power; and in the long run it is the heart that rules in life.

With will one can do anything.

When typhus or cholera breaks out, they tell us that Nobody is to blame. That terrible Nobody! How much he has to answer for. More mischief is done by Nobody than by all the world besides.

It is observed at sea that men are never so much disposed to grumble and mutiny as when least employed. Hence an old captain, when there was nothing else to do, would issue the order to “scour the anchor.

The noble people will be nobly ruled, and the ignorant and corrupt ignobly.

If we opened our minds to enjoyment, we might find tranquil pleasures spread about us on every side. We might live with the angels that visit us on every sunbeam, and sit with the fairies who wait on every flower.

It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done.

The apprenticeship of difficulty is one which the greatest of men have had to serve.

The possession of a library, or the free use of it, no more constitutes learning, than the possession of wealth constitutes generosity.

Cecil’s dispatch of business was extraordinary, his maxim being, “The shortest way to do many things is to do only one thing at once.”

Alexander the Great valued learning so highly, that he used to say he was more indebted to Aristotle for giving him knowledge than to his father Philip for life.

The women of the poorer classes make sacrifices, and run risks, and bear privations, and exercise patience and kindness to a degree that the world never knows of, and would scarcely believe even if it did know.

Purposes, like eggs, unless they be hatched into action, will run into rottenness.

Form is any aspect of a poem that encourages it to stay whole and not drift off into chaos.

It’s amazing how much data is out there. The question is how do we put it in a form that’s usable?

Form is the shape of content.

Stories are the most primitive and purest form of communication.

I think the pleasure of form is that you have a companion with you besides all the poetry you have ever read.

I suppose that what I would want to acknowledge is that perhaps the tension, the crucial tension, isn’t necessarily between the view of bullfighting as a tradition versus as an art form, but between the values inside the ring and the values outside the ring.

The most successful form of correction is when the “other” feels informed versus chastised.

Freedom of expression is the matrix, the indispensable condition, of nearly every other form of freedom.