“Abu Sa’id al-Kharraz said I have never known Allah May He be exalted except through the coincidence in Him of the opposites. ‘He is the First and the Last, the Apparent and the Hidden.’”

O my people, I disavow all that you associate [with God]. I orient my face with an exclusive orientation towards Him, who created the heavens and the earth and I am not one of the associators.

By reason of his elegance, he resembles an image painted in a palace, though he is as majestic as the palace itself.

Fear that man who fears not God.

Death is a black camel, which kneels at the gates of all.

Some men, like spaniels, will only fawn the more when repulsed, but will pay little heed to a friendly caress.

The diurnal sun sets at night, but the sun of the heart never disappears.

When God wanted to create the horse, he said to the South Wind, “I want to make a creature of you. Condense.” And the Wind condensed.

Collect as precious pearls the words of the wise and virtuous.

The other world is as to this like the east to the west. We cannot approach the one without turning away from the other.

The absolutely Non-Manifested cannot be designated by any expression which could limit It, Separate It, or include It. In spite of this, every allusion alludes only to Him, every designation designates Him, and He is at the same time the Non-Manifested and the Manifested.

It is with a word as with an arrow–once let it loose and it does not return.

Different people call on [God] by different names: some as Allah, some as God, and others as Krishna, Siva, and Brahman. It is like the water in a lake.

Be with Allah, You will find Allah with you.

Put your trust in Allah and not in anyone other than Him, because it is known that He alone is the Helper.

If Allah has written for you happiness, no one can steal that from you, and if He has written for your heart to break, then no-one can mend it but He, so always put your trust in Allah.

Contentment empties the heart of all superfluous carriage, thus leaving it entirely for Allah.