“Obedience, submission, discipline, courage–these are among the characteristics which make a man.”

Practical wisdom is only to be learned in the school of experience. Precepts and instruction are useful so far as they go, but, without the discipline of real life, they remain of the nature of theory only.

Although genius always commands admiration, character most secures respect. The former is more the product of the brain, the latter of heart-power; and in the long run it is the heart that rules in life.

With will one can do anything.

When typhus or cholera breaks out, they tell us that Nobody is to blame. That terrible Nobody! How much he has to answer for. More mischief is done by Nobody than by all the world besides.

It is observed at sea that men are never so much disposed to grumble and mutiny as when least employed. Hence an old captain, when there was nothing else to do, would issue the order to “scour the anchor.

The noble people will be nobly ruled, and the ignorant and corrupt ignobly.

If we opened our minds to enjoyment, we might find tranquil pleasures spread about us on every side. We might live with the angels that visit us on every sunbeam, and sit with the fairies who wait on every flower.

It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done.

The apprenticeship of difficulty is one which the greatest of men have had to serve.

The possession of a library, or the free use of it, no more constitutes learning, than the possession of wealth constitutes generosity.

Cecil’s dispatch of business was extraordinary, his maxim being, “The shortest way to do many things is to do only one thing at once.”

Alexander the Great valued learning so highly, that he used to say he was more indebted to Aristotle for giving him knowledge than to his father Philip for life.

The women of the poorer classes make sacrifices, and run risks, and bear privations, and exercise patience and kindness to a degree that the world never knows of, and would scarcely believe even if it did know.

Purposes, like eggs, unless they be hatched into action, will run into rottenness.

The truest politeness comes of sincerity.

Luck whines; labor whistles.

Grammar, which knows how to lord it over kings, and with high hands makes them obey its laws.

Religion, in its purity, is not so much a pursuit as a temper; or rather it is a temper, leading to the pursuit of all that is high and holy. Its foundation is faith; its action, works; its temper, holiness; its aim, obedience to God in improvement of self, and benevolence to men.

Complete happiness lies in obedience to Allāh, and anguish is found in disobedience to Him and opposition against Him.

Neither can oath nor promise bind any such people to obey and maintain tyrants against God and against his truth known.

Implicit and instantaneous obedience from the child to the parent, not only for the peace of the home, but for the highest good of the child.

All men who would surpass the other animals should do their best not to pass through life silently like the beasts whom nature made prone, obedient to their bellies.

All persons who are enthusiastic that they should transcend the other animals ought to strive with the utmost effort not to pass through a life of silence, like cattle, which nature has fashioned to be prone and obedient to their stomachs.

No man, not even a doctor, ever gives any other definition of what a nurse should be than this-‘devoted and obedient.’ This definition would do just as well for a porter. It might even do for a horse. It would not do for a policeman.