The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
ZHUANGZIA path is made by walking on it.
More Zhuangzi Quotes
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Silence, and non action are the root of all things.
ZHUANGZI -
One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
ZHUANGZI -
Compare birth with death, compare death with life; compare what is possible with what is not possible and compare what is not possible with what is possible; because there is, there is not, and because there is not, there is.
ZHUANGZI -
He who knows he is a fool is not the biggest fool; He who knows he is confused is not in the worst confusion.
ZHUANGZI -
Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?
ZHUANGZI -
The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
ZHUANGZI -
Rewards and punishments are the lowest form of education.
ZHUANGZI -
Great knowledge sees all in one. Small knowledge breaks down into the many.
ZHUANGZI -
When the heart is right, “for” and “against” are forgotten.
ZHUANGZI -
Transmit the established facts; do not transmit words of exaggeration. If you do that, you will probably come out all right.
ZHUANGZI -
Only the intelligent knows how to identify all things as one. When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
ZHUANGZI -
All men know the use of the useful, but nobody knows the use of the useless. Where can I find a man who has forgotten words so that I can have a word with him?
ZHUANGZI -
When you are identified with the One, all things will be complete to you.
ZHUANGZI -
Luck implies an absolute absence of any principle.
ZHUANGZI -
Right is not right; so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
ZHUANGZI