Our own consciousness is incapable of having produce the universe. God, therefore, exists. That is to say, there is no reason for not applying the term God, Theos, to the intimate essence.
There is natural ignorance and there is artificial ignorance. I should say at the present moment the artificial ignorance is about eighty-five per cent.
In verse one can take any damn constant one likes, one can alliterate, or assone, or rhyme, or quant, or smack, only one MUST leave the other elements irregular.
