People get into the habit of entrusting the things they desire to wishful thinking, and subjecting things they don’t desire to exhaustive thinking.
THUCYDIDESPeople get into the habit of entrusting the things they desire to wishful thinking, and subjecting things they don’t desire to exhaustive thinking.
THUCYDIDESI think the two things most opposed to good counsel are haste and passion; haste usaully goes hand in hand with folly, passion with coarseness and narrowness of mind.
THUCYDIDESHe passes through life most securely who has least reason to reproach himself with complaisance toward his enemies.
THUCYDIDESAn avowal of poverty is no disgrace to any man; to make no effort to escape it is indeed disgraceful.
THUCYDIDESMost people, in fact, will not take the trouble in finding out the truth, but are much more inclined to accept the first story they hear.
THUCYDIDESFor men naturally despise those who court them, but respect those who do not give way to them.
THUCYDIDESSo little trouble do men take in the search after truth; so readily do they accept whatever comes first to hand.
THUCYDIDESThe whole earth is the sepulchre of famous men.
THUCYDIDESFor so remarkably perverse is the nature of man that he despises whoever courts him, and admires whoever will not bend before him.
THUCYDIDESHuman nature is the one constant through human history. It is always there.
THUCYDIDESIt is useless to attack men who could not be controlled even if conquered, while failure would leave us in an even worse position.
THUCYDIDESHistory is Philosophy teaching by example.
THUCYDIDESThe Thracian people, like the bloodiest of the barbarians, being ever most murderous when it has nothing to fear.
THUCYDIDESWhen one is deprived of ones liberty, one is right in blaming not so much the man who puts the shackles on as the one who had the power to prevent him, but did not use it.
THUCYDIDESSelf-control is the chief element in self-respect, and respect of self, in turn, is the chief element in courage.
THUCYDIDESIt is a common mistake in going to war to begin at the wrong end, to act first, and wait for disasters to discuss the matter.
THUCYDIDES