“The only thing necessary for the triumph of evil is for good men to do nothing.”

Those who don’t know history are destined to repeat it.

Good company, lively conversation, and the endearments of friendship fill the mind with great pleasure.

Flattery corrupts both the receiver and the giver.

Silence is golden but when it threatens your freedom it’s yellow.

This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature.

They defend their errors as if they were defending their inheritance.

The great must submit to the dominion of prudence and of virtue, or none will long submit to the dominion of the great.

Hypocrisy can afford to be magnificent in its promises, for never intending to go beyond promise, it costs nothing.

There is nothing that God has judged good for us that He has not given us the means to accomplish, both in the natural and the moral world.

To complain of the age we live in, to murmur at the present possessors of power, to lament the past, to conceive extravagant hopes of the future, are the common dispositions of the greatest part of mankind.

If we command our wealth, we shall be rich and free; if our wealth commands us, we are poor indeed.

Your representative owes you, not his industry only, but his judgment; and he betrays instead of serving you if he sacrifices it to your opinion.

All the forces of darkness need to succeed … is for the people to do nothing.

History is a pact between the dead, the living, and the yet unborn.

There is no safety for honest men, but by believing all possible evil of evil men, and by acting with promptitude, decision, and steadiness on that belief.

It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.

All the evils that men cause to each other because of certain desires, or opinions or religious principles, are rooted in ignorance. [All hatred would come to an end] when the earth was flooded with the knowledge of God.

Evil isn’t prejudiced. It doesn’t care what you look like; it just wants a place to rest. It’s up to you whether you give it that place.

We all have a common enemy, and it is evil.

One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good – he and the world is saved. When he does one evil deed the scale is tipped to the bad – he and the world is destroyed.

The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind. They likewise originate in ourselves, though the sufferer himself cannot avert them.

There is no reason why good cannot triumph as often as evil. The triumph of anything is a matter of organization. If there are such things as angels, I hope that they are organized along the lines of the Mafia.

Even the existence of this corporeal element, low as it in reality is, because it is the source of death and all evils, is likewise good for the permanence of the Universe and the continuation of the order of things, so that one thing departs and the other succeeds.

Most of the evil in this world is done by people with good intentions.