What is is what must be.
GOTTFRIED WILHELM LEIBNIZThere is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
More Gottfried Wilhelm Leibniz Quotes
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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Justice is charity in accordance with wisdom.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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There is nothing without reason.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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It’s easier to be original and foolish than original and wise.
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Every substance is as a world apart, independent of everything else except God.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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We live in the best of all possible worlds.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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To love is to place happiness in the heart of another.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
GOTTFRIED WILHELM LEIBNIZ