I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED WILHELM LEIBNIZNow this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
More Gottfried Wilhelm Leibniz Quotes
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Nothing is necessitated whose opposite is possible.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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Every substance is as a world apart, independent of everything else except God.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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The most perfect society is that whose purpose is the universal and supreme happiness.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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Everything that is possible demands to exist.
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We live in the best of all possible worlds.
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What is is what must be.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
GOTTFRIED WILHELM LEIBNIZ