“This is unusual for me. I have given readings and not lectures. I have told people who ask for lectures that I have no lecture to give. And that is true.”

It was a good place for getting lost in, a city no one ever knew, a city explored from the neutral heart outward, until after many years, it defined itself into a jumble of clearings separated by stretches of the unknown, through which the narrowest of paths had been cut.

After all, we make ourselves according to the ideas we have of our possibilities.

The reason is that they define how I have gone about my business. I have trusted to intuition. I did it at the beginning. I do it even now. I have no idea how things might turn out, where in my writing I might go next.

But everything of value about me is in my books.

Making a book is such a big enterprise.

Ignorant people in preppy clothes are more dangerous to America than oil embargoes.

I became very interested in the Islamic question, and thought I would try to understand it from the roots, ask very simple questions and somehow make a narrative of that discovery.

Home is, I suppose just a child’s idea. A house at night, and a lamp in the house. A place to feel safe.

There are two ways of talking. One is the easy way, where you talk lightly, and the other one is the considered way. The considered way is what I have put my name to.

I don’t feel I can speak with authority for many other people.

If a writer doesn’t generate hostility, he is dead.

You need someone to see what you’ve done, to read it and to understand it and to appreciate what’s gone into it.

The melancholy thing about the world is that it is full of stupid people; and the world is run for the benefit of the stupid and common.

I still think it’s really quite wonderful when I read a sentence of mine and it has that quality of lastingness.

An autobiography can distort; facts can be realigned. But fiction never lies: it reveals the writer totally.

The Europeans wanted gold and slaves, like everybody else; but at the same time they wanted statues put up to themselves as people who had done good things for the slaves.

I don’t join the New Atheists. So, for example, I wouldn’t have the arrogance to lecture some mother who hopes to see her dying child in Heaven – that’s none of my business, ultimately. I won’t lecture her on the philosophy of science.

If the lecture is good, then everything is too smooth. That’s the same in music: if the performance is too good, you really don’t enjoy it, because it just goes by, and you can never penetrate into the heart of it.

I thought in my Nobel Lecture I pointed that I was delighted that the Swedish Academy of Science did not quote anything about my current work right now, because the current work that my group is focusing on is actually both the time resolve.

When I give a lecture on Egypt there are thousands of people in the lecture hall, so obviously they would like to go to science and they would love to do science, but you really have to get the correct science base in order for them to interact.

You cannot lecture another people about what you think is right or wrong based on your value system unless you’re willing to accept others imposing their value system on you.

What is the use of merely listening to lectures? The real thing is practice.

Comedy can reach many more people than, say, a serious lecture on the topic. And comedy might just be the access point to reach people who want to be entertained and also learn something.

His students were hardly in a position to tell him when he was getting windy, and he had recently noticed, as most professors did after a while, that his lectures mysteriously seemed to be getting longer with time.