“When I refuse to obey an unjust law, I do not contest the right of the majority to command, but I simply appeal from the sovereignty of the people to the sovereignty of mankind.”

Nothing is so dangerous as that of violence employed by well-meaning people for beneficial objects.

Righteous women in their circle of influence, beginning in the home, can turn the world around.

If I were asked to what the singular prosperity and growing strength of Americans ought mainly to be attributed, I should reply: To the superiority of their women.

The last thing a political party gives up is its vocabulary.

Everybody feels the evil, but no one has courage or energy enough to seek the cure.

Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power. America is great because America is good, and if America ever ceases to be good, America will cease to be great.

The best laws cannot make a constitution work in spite of morals; morals can turn the worst laws to advantage.

The health of a democratic society may be measured by the quality of functions performed by private citizens.

This so-called tolerance, which, in my opinion, is nothing but a huge indifference.

The man who asks of freedom anything other than itself is born to be a slave.

The most dangerous moment for a bad government is when it begins to reform.

Society is endangered not by the great profligacy of a few, but by the laxity of morals amongst all.

Those who prize freedom only for the material benefits it offers have never kept it for long.

Those which we call necessary institutions are simply no more than institutions to which we have become accustomed.

Men are not corrupted by the exercise of power or debased by the habit of obedience, but by the exercise of a power which they believe to be illegal and by obedience to a rule which they consider to be usurped and oppressive.

I cannot help fearing that men may reach a point where they look on every new theory as a danger, every innovation as a toilsome trouble, every social advance as a first step toward revolution, and that they may absolutely refuse to move at all.

I believe in one God, and no more; and I hope for happiness beyond this life. I believe in the equality of humans; and I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow creatures happy.

I don’t have a professional aspiration. But I do have a personal one: I want to continue growing as a person. I want to reach out more to people, learn more from them. Ultimately, I would like to be a great justice that people remember with respect and fondness.

Nobody gets justice. People only get good luck or bad luck.

Throughout history, it has been the inaction of those who could have acted; the indifference of those who should have known better; the silence of the voice of justice when it mattered most; that has made it possible for evil to triumph.

Never expect justice in this world. That is not part of God’s plan. Everybody thinks that if they don’t get it, they’re some kind of odd man out. And it’s not true. Nobody gets justice – people just get good luck or bad luck.

Mercy to the guilty is cruelty to the innocent.

Only nature knows how to justly proportion to the fault the punishment it deserves.

We must raise resources by curbing wasteful expenditure. That’s why I resolved that the hooter culture, where VIPs are provided red-beacon cars at taxpayers’ expense, must end.