In politics shared hatreds are almost always the basis of friendships.
ALEXIS DE TOCQUEVILLEThose who prize freedom only for the material benefits it offers have never kept it for long.
More Alexis de Tocqueville Quotes
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In the principle of equality I very clearly discern two tendencies; one leading the mind of every man to untried thoughts, the other prohibiting him from thinking at all.
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The health of a democratic society may be measured by the quality of functions performed by private citizens.
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Every central government worships uniformity: uniformity relieves it from inquiry into an infinity of details.
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Rulers who destroy men’s freedom commonly begin by trying to retain its forms. … They cherish the illusion that they can combine the prerogatives of absolute power with the moral authority that comes from popular assent.
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History is a gallery of pictures in which there are few originals and many copies.
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Liberty cannot be established without morality, nor morality without faith.
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Democracy and socialism have nothing in common but one word, equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.
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This so-called tolerance, which, in my opinion, is nothing but a huge indifference.
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Life is to be entered upon with courage.
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I have seen Americans making great and sincere sacrifices for the key common good and a hundred times I have noticed that, when needs be, they almost always gave each other faithful support.
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One of the most ordinary weaknesses of the human intellect is to seek to reconcile contrary principles, and to purchase peace at the expense of logic.
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The man who asks of freedom anything other than itself is born to be a slave.
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There is no country in the world in which everything can be provided for by the laws, or in which political institutions can prove a substitute for common sense and public morality.
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If ever America undergoes great revolutions, they will be brought about by the presence of the black race on the soil of the United States – that is to say, they will owe their origin not to the equality but to the inequality of conditions.
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When I refuse to obey an unjust law, I do not contest the right of the majority to command, but I simply appeal from the sovereignty of the people to the sovereignty of mankind.
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